Слайд 2
![WHY DO WE NEED PHILOSOPHY IN DEBATES? Moral debates THBT](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-1.jpg)
WHY DO WE NEED PHILOSOPHY
IN DEBATES?
Moral debates
THBT having children is
immoral
We operate in a human society which by definition includes subjectivism -> simple cost-benefit analysis won’t suffice
Humanity – refugee crises
Слайд 3
![CONTENT MORAL FRAMEWORKS DEONTOLOGY UTILITARIANISM THEORY OF RIGHTS SOURCES LIMITS WEIGHING](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-2.jpg)
CONTENT
MORAL FRAMEWORKS
DEONTOLOGY
UTILITARIANISM
THEORY OF RIGHTS
SOURCES
LIMITS
WEIGHING
Слайд 4
![DEONTOLOGY MORALITY IS A PRIORI IMPERATIVES ACTIONS AND INTENTIONS](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-3.jpg)
DEONTOLOGY
MORALITY IS A PRIORI
IMPERATIVES
ACTIONS AND INTENTIONS
Слайд 5
![MORALITY IS A PRIORI MORALITY COMES BEFORE EXPERIENCE -> CONSEQUENCES](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-4.jpg)
MORALITY IS A PRIORI
MORALITY COMES BEFORE EXPERIENCE -> CONSEQUENCES DON’T DETERMINE
THE NATURE OF ACTIONS
MORALITY EXISTS AS A SEPARATE ENTITY THAT CAN BE ACCESSED THROUGH FREE WILL AND REASON
CHILDREN; MENTALLY DISABLED PEOPLE
Слайд 6
![CATEGORICAL IMPERATIVE UNIVERSAL LAW: “Act only according to that maxim](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-5.jpg)
CATEGORICAL IMPERATIVE
UNIVERSAL LAW: “Act only according to that maxim whereby you
can, at the same time, will that it should become a universal law.”
KINGDOM OF ENDS: “Act in such a way that you treat humanity, whether in your own person or in the person of any other, never merely as a means to an end, but always at the same time as an end.”
AUTONOMY (LYING)
Слайд 7
![RIGHTS Deontology is rights-based -> you can’t abandon rights when](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-6.jpg)
RIGHTS
Deontology is rights-based -> you can’t abandon rights when it’s convenient.
The whole point of something being a right is that it can’t be traded away, that it is non-derogable (so important that it can’t be limited).
Only 4 rights are non-derogable: right to life, right to be free from torture, right to be free from slavery, right to be free from retroactive application of penal laws
Слайд 8
![HYPOTHETICAL IMPERATIVE GOAL-BASED These sort of actions are capable of](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-7.jpg)
HYPOTHETICAL IMPERATIVE
GOAL-BASED
These sort of actions are capable of producing good, but they
are primarily motivated by a desire to meet specific purposes.
"I must study to get a degree."
Слайд 9
![ACTIONS AND INTENTIONS If one acts right out of good](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-8.jpg)
ACTIONS AND INTENTIONS
If one acts right out of good intention, they
act morally.
If one acts right out of bad intention, they act non-morally (not moral but not immoral either; morally neutral)
If one acts wrong out of bad intention, they act immorally.
Слайд 10
![HOW TO USE DEONTOLOGY IN DEBATES MORAL FRAMEWORK OPP AN](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-9.jpg)
HOW TO USE DEONTOLOGY IN DEBATES
MORAL FRAMEWORK
OPP AN ACTION THAT INTERFERES
WITH SMB’S AUTONOMY
RIGHTS
LAWS & LEGAL SYSTEM (intention)
Слайд 11
![QUESTIONS?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-10.jpg)
Слайд 12
![UTILITARIANISM Greatest happiness principle Measures of utility Rights](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-11.jpg)
UTILITARIANISM
Greatest happiness principle
Measures of utility
Rights
Слайд 13
![GREATEST HAPPINESS The action is moral if it produces more](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-12.jpg)
GREATEST HAPPINESS
The action is moral if it produces more UTILITY than
harms (leads to best outcomes).
THE GREATEST HAPPINESS PRINCIPLE: “The greatest good for the greatest number of people”.
How to measure? Most preferences fulfilled? Most urgent preferences fulfilled? Greatest net happiness? Happiness = lack of suffering
Equal consideration/interests?
Слайд 14
![RIGHTS Does not care about rights! As Bentham said, the](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-13.jpg)
RIGHTS
Does not care about rights! As Bentham said, the notion of
rights is “nonsense on stilts”
Слайд 15
![TROLLEY PROBLEM](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-14.jpg)
Слайд 16
![TROLLEY PROBLEM](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-15.jpg)
Слайд 17
![WHAT MATTERS? Most debates occur within a solely utilitarian paradigm,](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-16.jpg)
WHAT MATTERS?
Most debates occur within a solely utilitarian paradigm, where consequence
is the only metric of value.
It’s much easier to explain why something will/won’t lead to certain outcomes, as opposed to explaining why something is morally right or wrong.
Слайд 18
![HOWEVER… THW allow the torture of terrorist suspects for information.](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-17.jpg)
HOWEVER…
THW allow the torture of terrorist suspects for information.
GOV will typically
outline a utilitarian case: “torture leads to potentially life-saving information”
OPP will often rebut: “torture leads to poor information/lies and it ruins interactions with key stakeholders, etc.”
OPP can also argue that it is immoral to violate someone’s bodily integrity, cause them pain and suffering and diminish their autonomy - particularly where that person is merely suspected of wrongdoing.
Слайд 19
![RIGHTS When we talk about rights we’re talking about many](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-18.jpg)
RIGHTS
When we talk about rights we’re talking about many things. Human
rights tend to control what humans can do to themselves/each other, what the state can do to us and what we can legitimately expect/demand from the state.
Слайд 20
![SOURCES OF RIGHTS Social contract - a contract between a](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-19.jpg)
SOURCES OF RIGHTS
Social contract - a contract between a government and
its people in which the people give up some rights in order to have their other rights protected.
2 conception: citizens collectively agree on what rights people do/do not have – meaning that rights are culturally specific and can vary.
Слайд 21
![When to use? Justifying a policy that seems to infringe](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-20.jpg)
When to use?
Justifying a policy that seems to infringe on people’s
rights. E.i. collecting personal data (internet traffic, phone data) to track terrorism.
Who does the government have obligations to (citizens v. immigrants).
Paternalism (state is a parent)
Слайд 22
![LIMITS OF SC You don’t sign the contract (consent) You](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-21.jpg)
LIMITS OF SC
You don’t sign the contract (consent)
You can’t opt out
Under
SC power is heavily weighted to the government
Слайд 23
![LIMITS OF RIGHTS The Harm Principle (protection/negative rights). Where do](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-22.jpg)
LIMITS OF RIGHTS
The Harm Principle (protection/negative rights). Where do rights end?
Pretty simple, when they conflict with other rights (reduce them)!
Direct (drugs) and indirect (no seatbelts -> healthcare Л -> others V) harms.
Income redistribution – protection of positive rights (gives advantage to a group)
Слайд 24
![LIMITS OF RIGHTS No ability to consent. If you are](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-23.jpg)
LIMITS OF RIGHTS
No ability to consent.
If you are chemically addicted,
can you consent to smoking?
Debates about euthanasia, medical testing, sexual freedom and drugs are all classical discussions of when the state can step in and limit the freedoms of individuals based on unclear conceptions of consent and consequence.
Слайд 25
![WEIGHING RIGHTS Sometimes seemingly equal rights will come into conflict](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-24.jpg)
WEIGHING RIGHTS
Sometimes seemingly equal rights will come into conflict – how
do we decide who wins? Two options include:
Hierarchy of rights. Usually:
right to life
freedom from pain and suffering + right to act autonomously
secondary rights, such as privacy, free speech, religion, education and so on
Слайд 26
![WEIGHING RIGHTS Utility: giving preference to which rights will result](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-25.jpg)
WEIGHING RIGHTS
Utility: giving preference to which rights will result in the
best consequences for the most people?
That might be a self-defeating way to conceptualize rights-clashes though. If utility is again our metric, why bother with thinking about rights at all?
Autonomy: what right leads to better protection of autonomy?
E.i. data tracking v. national defense
Слайд 27
![BALANCING RIGHTS E.i. hate speech GOV: “speech which offends people,](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-26.jpg)
BALANCING RIGHTS
E.i. hate speech
GOV: “speech which offends people, makes them feel
uncomfortable in society and creates social friction should be prohibited.”
OPP: “government shouldn’t punish thought. The market place of ideas is the best regulator of bigotry and free speech is important for a functioning democracy.”
The clash is thus: right to be free from offence vs right to free speech.
Слайд 28
![ANY QUESTIONS?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-27.jpg)
Слайд 29
![QUESTION TIME THEN ACCRODING TO KANT, WHAT ACTIONS ARE MORAL?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-28.jpg)
QUESTION TIME THEN
ACCRODING TO KANT, WHAT ACTIONS ARE MORAL?
Слайд 30
![QUESTION TIME HOW SHOULD WE TREAT OTHER PEOPLE?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-29.jpg)
QUESTION TIME
HOW SHOULD WE TREAT OTHER PEOPLE?
Слайд 31
![QUESTION TIME WHAT DOES DEONTOLOGY SAY ABOUT RIGHTS?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-30.jpg)
QUESTION TIME
WHAT DOES DEONTOLOGY SAY ABOUT RIGHTS?
Слайд 32
![QUESTION TIME WHAT’S THE GEATEST HAPPINESS PRINCIPLE?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-31.jpg)
QUESTION TIME
WHAT’S THE GEATEST HAPPINESS PRINCIPLE?
Слайд 33
![QUESTION TIME WHAT DOES UTILITARIANISM SAY ABOUT RIGHTS?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-32.jpg)
QUESTION TIME
WHAT DOES UTILITARIANISM SAY ABOUT RIGHTS?
Слайд 34
![QUESTION TIME WHAT’S THE MAIN SOURCE OF RIGHTS?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-33.jpg)
QUESTION TIME
WHAT’S THE MAIN SOURCE OF RIGHTS?
Слайд 35
![QUESTION TIME WHAT ARE THE LIMITS OF SC?](/_ipx/f_webp&q_80&fit_contain&s_1440x1080/imagesDir/jpg/203403/slide-34.jpg)
QUESTION TIME
WHAT ARE THE LIMITS OF SC?